从善到伪善:黑格尔良心异化思想的辩证理路  

From Goodness to Hypocrisy:the Dialectical Logic of Hagel Conscience Alienation Thought

作　　者：李雁华 

机构地区：[1]西北师范大学马克思主义学院,甘肃兰州730070

出　　处：《信阳师范学院学报（哲学社会科学版）》2018年第1期25-28,共4页Journal of Xinyang Normal University(Philosophy and Social Sciences Edition)

基　　金：国家社科基金西部项目(12XZX016)

摘　　要：善是西方伦理学一直以来研究的主题。德国古典哲学后期,对于善和道德的定位渐渐呈现出浓厚的浪漫主义和个人主义色彩,即将道德行为的标准全然安置在个体动机的善性上,黑格尔将这种道德形式称之为"良心论"或"信念论"。"良心论"本来旨在阐释个体道德行为的崇高性,但同时它也具有毋庸置疑的主观性。黑格尔认为如果一个时代普遍以"讲良心"作为行动准则,那么良心的善必然会异化为"伪善",由此他展开了"善—良心—伪善"辩证关系的论证。Goodness has always been the theme of western ethics,and by the late period of German classical philosophy,the concept presented as a feeling of extremely romantic,which Hegel called conscience.Conscience aims to explain the superiority of individual moral behavior,but at the same time,it has no doubt subjectivity.Hagel thought that if an era generally uses conscience as the criterion of action,then conscience will inevitably be alienated into hypocrisy,thus he launched a kind of "goodness-conscience-hypocrisy" dialectical argument.

关 键 词：黑格尔 道德与伦理 良心论 伪善 异化 

分 类 号：B82-02[哲学宗教—伦理学]