从清水江流域家祠文化看苗族的孝亲思想——以天柱县远口镇家祠、族谱为例  

Viewing Hmong Filial Piety in Miao Nationality from Culture of Temples in Qingshui River Basin——Taking the Ancestral Temple and Genealogy of Yuankou Town in Tianzhu County as an Example

作　　者：刘金标[1] 张文静[1] 

机构地区：[1]铜仁职业技术学院,贵州铜仁554300

出　　处：《边疆经济与文化》2017年第12期51-55,共5页The Border Economy and Culture

摘　　要：在中国这样一个"家国同构"的熟人社会中,孝亲思想一直是维系社会稳定与家庭和谐的主要指导思想,生活在清水江流域的人们孝亲思想的主要载体是他的家祠和族谱。对清水江流域的家祠和族谱文化的调查表明苗族人民一直继承安身立命、孝敬父母、光耀门庭、惠及乡邻以及服务社会等方面的孝亲思想。但随着人们对于经济社会发展的追求,苗族孝亲文化的继承也处于被弱化的状态,需要人们在人生拼搏中不断地完善。In China, an acquaintance society of ＂ family and country＂ , filial piety ideology has always been the main guideline to maintain social stability and family harmony. The main carrier of filial piety of people living in the Qingshui River basin is his family Temple and genealogy. A survey of the shrines and genealogical cultures in the Qingshui River Basin shows that the Miao people have always inherited the filial piety ideology of settling down their lives, honoring their parents, shining light on court, benefiting neighbors and serving the community. However, with the pursuit of economic and social development, the inheritance of the filial piety culture of the Miao people is in a weakened state, and people are required to constantly improve themselves in the struggle for life.

关 键 词：清水江流域 孝亲思想 家祠 族谱 

分 类 号：G04[文化科学]