浅析十二经络命名  

The Preliminary Analysis on the Naming of Twelve Meridians

作　　者：蓝江滔 陈理纳 杜伟浩 曲宏达[2] 

机构地区：[1]南方医科大学中医药学院,广州510015 [2]南方医科大学中医药学院中医诊断教研室,广州510515

出　　处：《中国中医药现代远程教育》2017年第24期64-66,共3页Chinese Medicine Modern Distance Education of China

基　　金：南方医科大学中医药学院院长基金自然基金启动项目【No.201501】

摘　　要：为了探究经络命名的缘由,本文以《黄帝内经》为基础,以五运六气为本,从"天-地-人"相应以及脏腑阴阳角度来探究十二经脉命名的由来。在《黄帝内经》中就已经确定了"手足-阴阳-脏腑"的经络命名模式。故先以运气为本,通过"天-地-人"对应关系,得出阴阳、六气、脏腑的对应关系;再根据脏腑阴阳规律,初步确定部分经络的命名。在本乎运气,尊乎脏腑阴阳规律的前提下,再对经络命名进行整合定性,最终得出现今的经络命名。Basing on the Yellow Emperor＇s Internal Canon of Medicine and the theory of the five movements and six climates;following the law of zang-fu-yin-yang and the correspondence of human body and natural environment,the author inquired about the principle and history of meridians-naming.In the Yellow Emperor＇s Internal Canon of Medicine,a pattern of meridians-naming ＂arms-legs,yin-yang,zang-fu＂ has been confirmed.Therefore,the author analyzed and inferred a connection among yin-yang,six climates and zang-fu,on the basis of the five movements and six climates and following the correspondence of human body and natural environment.Combined with the law of zang-fu-yin-yang,some meridians＇ name can be confirmed.After integrating above aspects,the author brought to the conclusion of the principle of meridians-naming.

关 键 词：经络命名 运气 “天-地-人”相应 脏腑阴阳 

分 类 号：R224[医药卫生—中医基础理论]