诚实与文质:《文心雕龙·情采》礼文义理研究  

Honesty, Simplicity and Refinement: Study of the Argumentation of Ritual Essays in Affections and Literary Coloration of Literary Mind and the Carving of Dragons

作　　者：欧阳艳华 

机构地区：[1]树仁大学中国语言文学系

出　　处：《兰州大学学报（社会科学版）》2017年第6期39-46,共8页Journal of Lanzhou University（Social Sciences）

摘　　要：刘勰在《文心雕龙·情采》中融会礼文义理甚值得重视。礼文是礼学建立的文理,由言行举止,到服饰器物,都要求跟礼义相应。《周礼》所言"情"者,皆指为诚实义,唯有君子诚其意而能备之。郑玄在此基础上,进一步将情与实明确为君子的美质,也是作为"诚于中,形于外"的根本条件,这为刘勰将礼文义理移用于文论,铺设了桥梁,在《情采》中所见尤为明显。由此发现刘勰于《情采》所致力开发的,是一套为君子而设的立文之道。而且这些礼文观念实皆有得于郑注,因此若注意到刘勰融会礼文观念于文学理论,则同时应重视郑玄对于其中关键概念的诠释,是为礼文与文学开示了共同基础。In Affections and Literary Coloration of Literary Mind and the Carving of Dragons, Liu Xic blends literary theories into the argumentation of ritual essays. The ritual essay is the logic and writing pat- tem created by Rite Studies. It requires that one＇ s behavior, manners, clothing and utensils should conform with rites. In the Zhou Dynasty Rites, ＂affection＂ refers to honesty; a man of virtue should be honest. Based on this meaning, Zheng Xuan defines affection and truth as the good quality of a man of virtue and the basic conditions that ＂honesty in mind can be reflected by one＇s appearance＂. This paves the way for Liu Xie to apply the argumentation of ritual essay to literary theory, which is particularly apparent in Affections and Lit- erary Coloration. What Liu Xie puts forward in it is the literary theory for man of virtue. In fact, his views on ritual essay are benefited from Zheng Xuan＇ s annotations. Therefore, if we have noticed that Liu Xie blends the ritual essay views into literary theory, we should attach importance to Zheng Xuan＇ s interpretation to the key concepts, which are the common foundations for ritual essay and literature.

关 键 词：《文心雕龙·情采》 文质 情实 诚伪 礼文 君子 

分 类 号：I206.2[文学—中国文学]