孔子生态智慧探微——以《论语》为核心的考察  

A Research on the Ecological Wisdom of Confucius——Based on Analects of Confucius

作　　者：高伟洁[1] 

机构地区：[1]郑州大学旅游管理学院,河南郑州450001

出　　处：《河南社会科学》2017年第12期120-124,共5页Henan Social Sciences

基　　金：2013年度河南省哲学社会科学规划项目(2013CLS002)

摘　　要：孔子以自然释"天",对"天命"充满敬畏;欣赏山水自然之乐,并将"仁"心推展,泽于鸟兽;大力提倡简约的生活方式,并将"节用而爱人"作为重要的治国理念。这些思想投射出其不凡的生态智慧,于今仍颇具借鉴价值。但孔子阐发这些思想,并不是出于关注生态环境的考虑,他的着眼点仍是社会人伦。孔子以自然之天来论证对"天命"的敬畏,以生态伦理来佐证社会人伦思想,以自然之乐来抒发君子人生旨趣,以"颜子之乐"来阐释君子理想人格,他的生态智慧是为其社会人伦思想的构建服务的。Confucius defined"Tian"in terms of the nature,and he held it in awe and veneration.Heappreciated the happiness from the nature and showed his kindness to the animals and plants. He alsoappreciated a simple way of life and took"energy-saving"as an important concept of ruling the country. Thesethoughts reflect his ecological wisdom which is still valuable for today.However,the aim of Confucius was not tocause the attention of the rulers so as to protect the environment.His focus was still the social ethical relations.He used the natural"Tian"to demonstrate the awe of the"Desteny of Heaven",he used his"Ecological Ethics"to support his Social Ethics,he took the joy from the nature to express a meaningful life of a Junzi(a man ofnoble character),and he took"Yanzi's Happiness"to define the ideal personality of a Junzi. In a word,Confucius' ecological wisdom was used to construct his social ethics.

关 键 词：孔子 《论语》 生态智慧 社会人伦 

分 类 号：B222[哲学宗教—中国哲学]