良知心学与晚明思潮-荒木见悟《阳明学的位相》浅析  

The School of Mind in the Late-Ming Thoughts——Review of Kengo Araki's The Yiso of Yomeigaku

作　　者：三浦秀一[1] 祝钊 李洁 

机构地区：[1]日本东北大学,文学研究科日本仙台9808576 [2]复旦大学哲学学院

出　　处：《湖北大学学报（哲学社会科学版）》2018年第1期63-71,共9页Journal of Hubei University(Philosophy and Social Science)

摘　　要：荒木见悟《阳明学的位相》所阐发的良知心学构想,具有丰富而重要的理论性。通过对此书的解读,以及与荒木先生旧著《佛教与儒教》的比较,可以发现荒木先生对心学独特的理解,特别是他所提出的"缺陷世界"这一概念,对于我们思考良知说及其与晚明思潮的关联极有启发意义。而根据荒木先生对晚明万历时期的士人文章的具体分析,可以进一步了解当时士人有关"性"与"习"、"自然"与"当然"等问题的思考以及其中的思想特质,这对于整体把握晚明思潮的走向也有重要意义。The idea of the School of Mind illustrated by The Yiso(位相)of Yomeigaku written by Kengo Araki is theoretically abundant and important.By illustrating this book and comparing it with his previous work entitled Buddhism and Confucianism,we can find that Kengo Araki’s unique comprehension to the philosophy of the mind,especially the concept of Defective World put forward by him is essential for us to understand the connection between the philosophy of mind and the trend of thoughts in the Late-Ming Dynasty.Furthermore,according to the concrete analysis about literatus lived in Wanli era in the Late-Ming Dynasty,we can find out the literatus’s views about a couple of conceptions:Xing(性)and Xi(习),Nature(ziran自然)and Moral(dangran当然),and the characteristics of these two pairs of conceptions play an important role in holding the trend of Late-Ming thoughts.

关 键 词：良知心学 晚明思潮 荒木见悟 《阳明学的位相》 

分 类 号：B248.2[哲学宗教—中国哲学] B313.5