甘肃省成县甸山石窟调查与研究  

Investigation and Research on Dianshan Grottoes in Chengxian County, Gansu Province

作　　者：王百岁[1] 

机构地区：[1]陇南师范高等专科学校历史文化与旅游学院,甘肃成县742500

出　　处：《东方论坛（青岛大学学报）》2018年第1期91-97,共7页Eastern Forum（JOURNAL OF QINGDAO UNIVERSITY）

基　　金：教育部哲学社会科学研究重大课题攻关项目"法藏敦煌汉文非佛教文献整理和研究"(12JZD009);2017年陇南市哲学社会科学自筹经费重点项目"陇南石窟与佛;道;儒三教研究"(17LNSK04);2015年度甘肃省教育厅省高等学校科学研究自筹经费项目"丝绸之路与汉唐甘肃佛教"(2015B-145)

摘　　要：成县甸山石窟中,1号窟(达摩窟)始凿于清乾隆十八年(1753)以后,2号窟(菩萨窟)开凿于清光绪三十四年(1908)。达摩窟为红川镇红川村郭门家族开凿,菩萨窟为红川镇韩庄村韩氏家族开凿,说明古代、近代的陇南一带也出现了家族窟,佛教信仰进一步世俗化、民间化、平民化。达摩、观音崇拜的史实说明了禅宗、法华宗等在古代、近代陇南的流行,禅宗的地位最终被净土宗取代。洞窟本身属于佛教性质,但甸山寺庙群具有"三教合一"特征,释、道兼容,道教为主。达摩窟、菩萨窟几经兴衰,最初只凿石龛,然后发展到开凿洞窟,乃至终于建成窟前木构寺庙,说明即使政局动荡,或处于乱世,陇南徽县、成县等地的佛教信仰仍然在延续。Among the Dianshan Grottoes in Chengxian County, No. 1 Grottoes （the Dharma Grottoes） were excavated after 1753 during the reign of Emperor Qianlong, and No. 2 Grottoes （the Bodhisattva Grottoes） in 1908 during the reign of Guangxu Emperor of the Qing Dynasty. The former was the work of the Guo family of Hongchuan Town and the second by the Han family of the same town. The appearance of the two clan grottoes shows that belief in Buddhism underwent further secularization and popularization in ancient and modern times. Worship in Dharma and Guanyin proved the popularity of Zen and the Fahua School in ancient and modern south Gansu, but the status of Zen was eventually replaced by the School of Pure Land. Grottoes belong to Buddhism in nature, but the Dianshan group of grottoes has the characteristics of the unity of three religions. The construction of grottoes and even temples testifes that in spite of political turmoil, or even in troubled times, Buddhism still persisted and developed in south Gansu.

关 键 词：甸山石窟 家族窟 达摩 禅宗 法华宗 三教合一 

分 类 号：B949[哲学宗教—宗教学]