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作 者:潘于旭[1]
机构地区:[1]浙江大学马克思主义学院,副教授哲学博士杭州310028
出 处:《浙江社会科学》2018年第2期28-34,共7页Zhejiang Social Sciences
基 金:浙江大学文科教师教学科研发展专项资助
摘 要:进入20世纪后期,随着资本主义世界金融危机的延伸,欧美资本主义出现复苏乏力及话语中心裂隙,以中国面向世界的改革开放实践成果改变了中国在全球的存在方式,突破了原资本主义世界单一性和同质化发展模式。21世纪以来,中国发展突破自然界限而走向跨区域的合作,在实践中形成了共存、共生、共建、共享的"中国话语",成为与原有现代化发展过程不同的当代国际社会发展的新观念。如果以"树形"的固化和变动的困境比喻资本主义的现实,那么以"块茎"思想比喻中国实践形成的新存在方式和发展理念及其引起的世界历史新变化,对研究当代世界的现实、重建全球化话语方式具有重要意义。本文以唯物史观为基础,探讨习近平总书记"地瓜理论"中"块茎"思想作为存在方式和思维方式而言所具有的新理论特征,通过"蔓延"和生成的辩证法、围绕"共存"、"共生"与合作共赢,不同国家间的"共建""共享"、"人类共同价值"和"人类命运共同体"等理论范畴构成的思想体系的内在逻辑展开研究。In the late 20th century, with the extension of the financial crisis in the capitalist world, the European and American capitalism experienced sluggish recovery and discordance in its discourse center.With China's practice of reform and opening up to the outside world, it changed the way China exists in the world and broke through the original Unity and homogenization of the capitalist world development model.China's development has broken through the natural boundaries and moved toward cross-regional cooperation, and has formed the "Chinese discourse" of coexistence, symbiosis, co-construction and sharing in practice, and has become a new development conceptin contemporary international society that is different from the original process of the modernization. If we compare the reality of capitalism with the solidification and plight of change of the "tree", we should use the "rhizome" thought to describe the new existential ways and concepts of development formed by the practice in China and the new changes in world history, and it is of great significanceto study the reality of the contemporary world, to reconstruct the discourse of globalization.Based on the historical materialism, this article explores the new theoretical features of "rhizome" thought in the "Sweet Potato Theory" by General Secretary Xi Jinping as an existential way and a mode of thinking, and conduct research through the dialectic of "spread" and formation, around the "co-existence","symbiosis" and win-win cooperation, as well as the internal logic of the ideological system constituted by such theoretical categories as "co-construction", "sharing", "common values of mankind" and "community of human destiny."
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