也谈《易传》的学派性质  

On the School Attribution of the Yizhuan Again

作　　者：陶磊 

机构地区：[1]浙江大学人文学院,浙江杭州310028

出　　处：《周易研究》2017年第6期64-68,共5页Studies of Zhouyi

摘　　要：《易传》与道家哲学有共同的文化母体,其易本体曾经也是混沌,也可以从象与精两方面去认识,但二者旨趣迥异,道家讲复返,《易传》讲解析。《易传》在建构其哲学的过程中,确曾运用了道家的一些概念,如大恒、得一,但最终这些概念都被放弃,原因在于这些概念不能满足易哲学重解析的内在需求,容易与道家哲学混淆。《易传》的学派属性仍当以传统儒家说为优,只是其成立有一个过程。The Yi zhuan（Commentary on the Changes）and the philosophy of Daoism share the same culture root.The conceptual body（benti 本体）of the Changes revealed by the Yi zhuan once was also chaos and can be recognized from the terms of jing（i.e.,quintessence）and bai（white）,too.But the two have quite different tenets.Daoism attaches importance to returning to the Dao（Way）while Yi zhuan emphasizes division and analysis.In the construction of its philosophy,the Yi zhuanindeed used some Daoist concepts such as ＂eternality＂ （da heng 大恒）, ＂attaining to One＂ （de yi 得一）,but these concepts were all discarded in the end just because they could not satisfy its need for division and analysis and were easily confused by people due to their similarity to Daoist philosophy.The Yi zhuan should be attributed to Confucianism,yet its establishment took place over quite a period of time.

关 键 词：《易传》 学派归属 儒家 道家 易本体 

分 类 号：B221[哲学宗教—中国哲学]