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作 者:王兰兰[1]
机构地区:[1]西安文理学院长安历史文化研究中心,西安710065
出 处:《西安电子科技大学学报(社会科学版)》2017年第4期119-122,共4页Journal of Xidian University:Social Science Edition
基 金:陕西省教育厅2014年人文社科重点研究基地科研计划项目<唐代长安与东亚宗教文化交流研究>(14JZ044)阶段性成果;西安市社科基金项目<中国传统节日文化与东亚文化圈互动关系研究--以长安为中心">(15WL06)阶段性成果
摘 要:道教在唐朝具有崇高的地位,受到历代李唐皇帝的敬奉,唐高祖、太宗、玄宗等数位君主还曾经尝试以官方形式在朝鲜半岛推广道教。朝鲜半岛诸国政权多不抵触道教,尤其是新罗统一半岛时期,作为唐的藩属国,新罗对道教比较接纳。究其原因,一方面与唐政府国力辐射范围有关,另一方面,与朝鲜半岛国家对唐朝的外交政策有关。弄清这些问题,有助于深化我们对唐朝道教在朝鲜半岛传播这一问题的认识。Taoism had a lofty position and it was worshipped by all emperors in Tang dynasty. Emperor Gaozu, Taizong and Xuanzong all tried to spread Taoism in Korean peninsula in official ways. Most Korean peninsula countries accepted Taoism, especially in the period of Unified Silla. The Silla government didn't mind to accept the Taoism, and there had been Taoism introduced into Korean peninsula in nongovernmental way. It is because that, on the one hand, the Tang National strength had different influences on Korean peninsula countries. On the other hand, Korean peninsula countries took kind diplomatic policies to the Tang dynasty. To figure out these problems, we will deepen the understanding on the issue about Tang dynasty Taoism's spreading in Korean peninsula.
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