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机构地区:[1]湖南城市学院,湖南益阳413000 [2]南华大学马克思主义学院,湖南衡阳421001
出 处:《城市学刊》2017年第6期79-83,共5页Journal of Urban Studies
摘 要:在周敦颐看来,太极动静生阴阳,阴阳交合生五行,在阴阳、五行二气交感之下万物化生,推本溯源,无极是根本。正是遵循儒家思想,返回本源,周子提出"主静立人极"的修养论,认为保持天道和人道的通达,人才能身安,万物才会生生不息。周敦颐的原始反终思想,不仅给世人指明了乐境,同时也传达了一种现代安身立命观。In Chow Tunyi's view the yin and yang which are generated by TaiJi's movement first, mingle together so that the five elements are produced. All things grow and evolve under the blending of yinyang and the five elements. Wuji is fundamental if it is getting at the root of the matter. It is precisely by following Confucianism and returning to its origin that Chou Zi proposes a theory of self-cultivation in which "the main is the most important person", and it believes that by keeping human beings and humanity accessible to human beings, all things will continue. The original anti-final thought of Chou Tunyi not only is indicated the world the best of the world, but also is conveyed a modem outlook on life and life.
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