试论苗族创世史诗的社会记忆——以《苗族创世纪·雷神史话》为例  

Social Memory of Miao Creation Epics ——A Case Study of a Text of Miao Genesis

作　　者：刘纯[1] 刘冰清[1] 

机构地区：[1]三峡大学民族学院,湖北宜昌443002

出　　处：《铜仁学院学报》2018年第2期117-121,共5页Journal of Tongren University

基　　金：国家社会科学基金艺术学项目"武陵地区傩戏文献文物搜集整理与研究"(13BB020);三峡大学研究生科研创新基金项目"苗族创世纪.雷神史话"(SDYC2016135)

摘　　要：流传于湘西和黔东北一代苗族聚居区的《苗族创世纪》是苗族口头流传唱诵的创世史诗。史诗的传诵主要通过主持巫事的巫师世代传承和延续。从社会记忆理论来看,《苗族创世纪·雷神史话》就是通过"祀雷"仪式和巫师的"现场操演",来建构历史真实,向人们展示苗族远古社会的"认知记忆"和"行为记忆"的。The Miao Genesis is a creation epic sung and recited in the Miao communities in the west of Hunan Province and the Northeast of Guizhou Province. Its transmission is mainly realized in the work of sorcerers who preside over witchcraft. According to the point of view of social memory theory, the Thunder Deity of Miao Genesis can be seen as a construction of a real history showing a ＂cognitive memory＂ and ＂ Behavioral memory ＂of the remote ancient society of Miao People by the rites of Thunder Deity worship and a living performances of sorcerers.

关 键 词：创世史诗 《苗族创世纪》 社会记忆 

分 类 号：G127[文化科学]