对萨义德《知识分子论》中精英主义倾向的反思  

Rethinking on the Elitism in Said's Representations of the Intellectual

作　　者：贺玉高[1] 

机构地区：[1]郑州大学文学院,郑州450001

出　　处：《中州大学学报》2017年第6期11-17,共7页Journal of Zhongzhou University

基　　金：国家社会科学基金青年项目"中国后殖民主义批评的反对派研究"(12CZW008)

摘　　要：萨义德的知识分子论述在中国学界受到广泛赞誉,并在中国的后殖民论争中占据重要地位。通过分析他的《知识分子论》,可以发现这是一种有启蒙特色的世界主义与个人主义相结合的知识分子理论。这种对启蒙知识分子的定位一方面把大众看成是献身的对象,另一方面又把大众看成是愚昧的象征。它带来了知识分子的代言合法性问题、特权问题、实践能力和效果问题,以及知识分子与权力的关系问题。反思萨义德的知识分子论述中的精英主义问题,对于中国后殖民批评和知识分子研究都有重要意义。Said's thought on intellectuals is widely accepted in Chinese academia,and it has important influence on Chinese contemporary post-colonial dispute.Through the analysis on his Representations of the Intellectual,we can see this is an intellectual theory of enlightenment that combines cosmopolitanism and individualism.This position of intellectual regards the commonality as the innocent object of what they dedicate to,and the symbol of fatuity.It gives rise to the questions of legality,privilege,practical ability and the relation between intellectual and the power.It is significant to rethink the elitism in Said's thought on the intellectual either for post-colonial criticism,or for the study on intellectual in China.

关 键 词：知识分子 精英主义 萨义德 

分 类 号：G04[文化科学]