朱震易学思想述评  

A Review of Zhu Zhen's Scholarship on the Changes

作　　者：唐琳[1] TANG Lin(Department of Philosophy, Huazhong University of Science and Technology, Wuhan 430074, Chin)

机构地区：[1]华中科技大学哲学系,湖北武汉430074

出　　处：《周易研究》2018年第1期22-30,共9页Studies of Zhouyi

基　　金：教育部人文社会科学规划项目:"朱熹易学思想研究"(15YJA720005)

摘　　要：朱震是两宋之际著名的易学家。其易学的主要特征,是以象数学为易学之正统和基础,着重阐发象数易的理论,但同时兼顾义理,主张象数为基础和以义理为归宿二者并行不悖。其易学的主要内容有三:一是以体用论阐明太极,乃是易学的最高范畴。二是注重变易及其原理。从象数学的体例看,则表现出以"变"为主体内容,以卦变为基础统率易学相关体例的特点。三是以义理为归宿,表达了作为宋代易学家的人文情怀。朱震试图从理论上将象数易确定为易学之正统,这对于恢复两汉象数易学、推动宋以后易学研究,具有重要的意义。Zhu Zhen（1072-1138） was a famous expert at the Zhou Changes in the Song dynasty（960-1279）. A salient feature of his scholarship on the Changes lies in that he considers image-numerology as the orthodoxy and foundation of theChanges so he focused on it, but also takes meanings and principles into account and regards them as the destination for thestudy of the Changes. The main contents of his scholarship includes： 1） drawing on the relationship between the conceptualbody and its function to demonstrate that Taiji（Supreme Ultimate） was the highest category in Changes scholarship; 2）highlighting changeability and the principles for the changes; 3） viewing meanings and principle as the destination for Changes scholarship, which conveyed his humanistic feelings as an expert at Yi jing studies. Zhu Zhen tries to theoretically determine the orthodox position of image-numerology in Changes scholarship, which is significant for the recovery of the Han（206 BCE-220 CE） tradition of image-numerology and for pushing the study of the Changes forward in later dynasties.

关 键 词：朱震 易学 太极 变 

分 类 号：B244.99[哲学宗教—中国哲学]