通往佛陀的自性之路——荣格视角下的佛教生态思想探析  

The Way of Self to the Buddha:Analysis of the Ecological Thought of Buddhism from the Perspective of Carl G.Jung

作　　者：常如瑜[1] CHANG Ruyu(College of Humanities and Conmmnications, Hainan University, Haikou 570228, Chin)

机构地区：[1]海南大学人文传播学院,海口570228

出　　处：《中州大学学报》2018年第2期13-17,95,共6页Journal of Zhongzhou University

摘　　要：荣格对宗教的研究始于他对《太乙金华宗旨》的心理学述评,该文又被收入《金花的秘密:中国生命之书》一书,共同组成这本分析心理学"经书"的还有卫礼贤翻译的《太乙金华宗旨》等。荣格的阐述与卫礼贤的说明文字相得益彰,前者指出东方宗教的心理学价值,后者则进一步明确了东方宗教同西方基督教的共通性以及东方宗教与现代心理学研究的对应关系。荣格对中国传统宗教,尤其是佛教的研究具有丰富的启示意义,他不仅在现代心理学和佛教之间建起一座可以互通的桥梁,而且为探讨佛教与生态思想的关系提供了新的视域。Carl G. Jung started his research on Buddhism from the psychological reviews on T＇ai I Chin Hua Tsung Chin,the paper was collected by The Secret of the Golden Flower： A Chinese Book of Life,and the paper,translated by Richard Wilhelm,formulated this psychological＂bible＂with other papers. Reviews of Jung and comments of Wilhelm bring out the best in each other. The former points out the psychology value of the oriental religions. The latter further clarifies the relationship between the oriental religion and the western Christianity,as well as the correspondence between the eastern religion and the modern psychology. Jung＇s researches of traditional Chinese religions,especially on Buddhism,contain abundant significance of enlightenment. He not only builds a bridge between modern psychology and Buddhism,but also provides a new perspective for exploring the relationship between Buddhism and ecological thought.

关 键 词：荣格 佛教 曼陀罗 自性 生态思想 

分 类 号：B94[哲学宗教—宗教学] X171[环境科学与工程—环境科学]