论唐代传奇小说的篇末议论  

Discussion on the Final Discussion of the Legendary Novels in the Tang Dynasty

作　　者：李娟[1] LI Juan(Faculty of Arls, Shaanxi University of Technology, Hanzhong Shanxi 723000, Chin)

机构地区：[1]陕西理工大学文学院,陕西汉中723000

出　　处：《齐齐哈尔大学学报（哲学社会科学版）》2018年第4期93-96,共4页Journal of Qiqihar University(Philosophy & Social Science Edition)

基　　金：陕西理工大学2017年度校级研究生创新基金项目:唐传奇"史才""诗笔""议论"的书写渊源及创新研究(SLGYCX1705)

摘　　要：于篇末中附加议论,是唐代传奇小说中常见的现象。这种篇末议论的形式,是对史评论赞的继承和发展。唐传奇作者在遵循其原有模式的基础上,又兴起了于文末处直接评论的新型议论方式,并使篇末议论进入模式化状态。而与史评论赞相比,唐传奇篇末议论的抒情性则更加增强。从思想内容方面来看,唐传奇的篇末议论还通过作者自我评论的形式,充分展现了唐代儒家思想以及佛、道等各类宗教观念对于唐传奇小说的影响。The additional discussion in the end of the text is a common phenomenon in the Tang Dynasty＇s legendary novels, which first came from the historical review. On the basis of its original model, the author in the Tang Dynasty＇s legendary novels ap- plied a new way- of discussion and made the discussion at the end of the text. Compared with the commentary on the historical records, the lyricism of the late Tang legends is also enhanced. From the perspective of ideological contents, discussion at the end of the Tang Dynasty＇s legends also showed the influence of Tang＇s Confucianism and Buddhism and Taoism on the legendary novels in Tang Dynas-ty.

关 键 词：唐传奇 篇未议论 史评 儒家思想 宗教观念 

分 类 号：I242.7[文学—中国文学]