改制与革命——汉代《齐诗》学兴废考论  

Reform and Revolution:On the Rise and Fall of Qi Poetry in Han Dynasty

作　　者：曹建国[1] 唐艺萌 CAO Jian-guo;TANG Yi-meng(Faculty of Humanities, Wuhan University, Wuhan 430072, Chin)

机构地区：[1]武汉大学文学院,湖北武汉430072

出　　处：《上海大学学报（社会科学版）》2018年第3期31-43,共13页Journal of Shanghai University(Social Sciences Edition)

基　　金：国家社科基金项目"纬书文献校补与研究"(17BZW016);教育部人文社科规划项目"<诗纬>整理与研究"(14YJA751001);教育部人文社科基地资助项目"中国古代文体论概念史研究"(15JJD75004)

摘　　要：在汉代今文三家《诗》学中,学界于《齐诗》用力最勤。关于《齐诗》的议题也最多,然而无论是《齐诗》和谶纬关系,还是《齐诗》的兴衰亡佚之缘由,都有重新讨论之必要。实则在汉代《诗》学派别中,《齐诗》最具"革命"之精神。它最先主动接受阴阳五行学说,与新莽朝的积极合作,都是"革命"精神的内驱力主导下的结果。而它最先退出历史舞台,也和汉世"革命"精神之衰微有关。Qi Poetry has received the most concern among studies of poetry in Han Dynasty from academic circles,and sparked the most debates as well. Nevertheless,problems haven＇t been settled,be it the relationship between Qi Poetry and divination ideology,or the causes of the rise and fall of Qi Poetry,thus calling for further discussion. In fact,Qi Poetry had the most revolutionary spirit among the three schools of poetry in Han Dynasty. As a result of the internal drive by the revolutionary spirit,it took the lead in accepting the theory of Yin-Yang and Five Elements and actively cooperating with Wang Mang＇s New Reign. The fact that it was the first among the poetry schools in Han Dynasty that stepped out of the historical stage has something to do with the declining＂revolutionary＂spirit.

关 键 词：《齐诗》 谶纬 改制 革命 兴废 

分 类 号：I206[文学—中国文学]