论庄禅的“入世”精神  

On Zhuangzi and Zen's “Rushi” Spirit

作　　者：师瑞[1] SHI Rui(School of Liberal Arts, Yan＇ an University, Yan＇ an 716000, China)

机构地区：[1]延安大学文学院,陕西延安716000

出　　处：《榆林学院学报》2018年第3期24-28,共5页Journal of Yulin University

基　　金：延安大学博士科研启动项目(YDBK2016-05)

摘　　要：庄子的逍遥思想有着"游世"的特征,这与禅宗的"佛法在世间,不离世间觉"思想,在对世间的态度上是相通的。二者在一定程度上都具有入世的精神。庄禅的入世精神与儒家积极谋求社会治理的入世思想不同。庄子的入世表现为得道者在朴素的现实生活中回归生命本真,禅宗的入世表现为觉悟不离本分事。庄禅之间共通的"入世"精神,建立在相似的形而上学基础上——虽然二者的世界观与价值观截然不同,但在思维理路上有着共同的特征。庄禅的入世精神,都高唱个体生命的自主意识,突出地表现为对权威的批判。Zhuangzi＇s Xiaoyao is a kind of ＂Youshi＂thought,which is similar to Zen＇s thought of＂Dharma in the world does not depart from the world＂. To some extent,the two have the same attitudes to the world. Zhuangzi and Zen＇s Rushi spirit is very different from the Confucian＇s thought of actively seeking social governance. Zhuangzi＇s Rushi spirit shows that the enlightened person returns to their true life according to the simple real life. While Zen＇s spirit of Rushi is a matter of consciousness. What＇s important is,Zhuangzi and Zen all established their major subject through a metaphysical way. Although they have big differences in world outlook and values,they share common characteristics in the way of thinking. Zhuangzi and Zen＇s Rushi spirit highly praise the self-consciousness of individual life,which is mainly reflected in the criticism of authority.

关 键 词：庄子 禅宗 入世精神 

分 类 号：B223.5[哲学宗教—中国哲学]