刘向《列女传》对《国语》女性叙事的承袭和超越  

The Adoption and Surpassing of Lienüzhuan by Liu Xiang from the Female Narrative of Guoyu

作　　者：陈鹏程[1] 叶昕 CHEN Peng-cheng;YE Xin(School of Literature, Tianjin Normal University, Tianjin 300387, Chin)

机构地区：[1]天津师范大学文学院,天津300387

出　　处：《北京科技大学学报（社会科学版）》2018年第2期105-112,共8页Journal of University of Science and Technology Beijing(Social Sciences Edition)

基　　金：天津社科规划一般项目"政治文化视阈中的<国语>文学性研究"(编号为TJZW17-006)的阶段性成果

摘　　要：《列女传》采用人物传记体式,围绕传主的言行来叙述一个或多个故事以揭示传主品性。《国语》是《列女传》重要的取资来源。《列女传》对《国语》女性叙事的继承关系主要表现为三种形式:照录《国语》、《国语》的节略、以《国语》为基础杂糅其它文献。《列女传》对《国语》女性叙事的超越表现为:以系统、综合的群像形态出现,改变了《国语》女性形象的散见式分布。The Lienüzhuan is written in a biographical style. Around the biographees＇ words and deeds,it narrates one or several stories to reveal the biographees＇ moral characters. Guoyu is one of the most important information sources for the Lienüzhuan which inherits Guoyu in three ways. The first is to imitate the stories of Guoyu in an indiscriminate manner,the second is to capsulize Guoyu,and the third is to mix the Guoyu-based and other literature. The surpassing manifests as the appearance of the systematic and integrated group portraits,which changes the distributed environment of female images in Guoyu.

关 键 词：列女传 国语 女性叙事 女性形象 

分 类 号：I206[文学—中国文学]