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作 者:徐兴锐[1] XU Xing-rui(Hulunbeier College, College of Tourism and Geographic Sciences, Hailar 021008, Inner Mongolia,China)
机构地区:[1]呼伦贝尔学院旅游与地理科学学院,内蒙古海拉尔021008
出 处:《边疆经济与文化》2018年第4期36-40,共5页The Border Economy and Culture
摘 要:生活于呼伦贝尔市境内的游牧鄂温克族具有悠久的历史和积累了宝贵的非物质文化遗产,已成为不可再生的具有民族精神价值的精神财富。在当今快速发展的后现代社会中,这些非物质文化逐渐疏远生产生活,集体参与性弱化,环境改变的影响以及外来者涌入,游牧鄂温克人尊重生命和爱护自然的传统将在非物质文化褪色过程中变得暗淡,将会淡出该民族的生产生活。为此提出了保护该非物质文化的必要性。The nomad Ewenki people living in Hulun Buir City have a long history and have accumulateO precious intangible cultural heritage. They have become non-renewable spiritual wealth with national spiritual values. In to- dayJs rapidly developing post-modern society, these non-material cultures are gradually alienating from production and life, the collective participation is weakening, the impact of environmental changes and the influx of outsiders, and the nomadic Ewenkisj tradition of respecting life and loving nature will fade in non-material culture. The pro- cess becomes bleak and will fade out of the nation's production and life. For this reason, the need to protect this non-material culture has been raised.
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