“三苏”并称与苏洵苏辙散文的经典化历程考论——以公元1127—1279年为中心  

On the Combined Name of “Tri-Su's” and the Classicization of Su Xun's and Su Zhe's Prose with a Focus on the Writings between 1127 and 1279

作　　者：裴云龙[1] PEI Yun-long(Institute of Literature, Chinese Academy of Social Sciences, Beijing 100732, China)

机构地区：[1]中国社会科学院文学研究所,北京100732

出　　处：《北京师范大学学报（社会科学版）》2018年第3期89-100,共12页Journal of Beijing Normal University(Social Sciences)

基　　金：国家社科基金重大项目"中国古代散文研究文献集成"(14ZDB066)

摘　　要：在1127—1279年这一北宋散文经典化的重要时期里,"三苏"阐述经史思想、政治观念的策论类文章得到了文学选本的突出重视,"三苏"在散文经典体系中的并称也包含了"苏学"的因素。苏洵、苏辙散文的经典价值更明显地依托其学术性内容。作为"苏学"的起源,苏洵散文被这一时期的知识精英建构为包含内容思想、写作技法、风格个性等多重维度的文学经典。苏辙散文主要凭借其史论类文章的思想观点受到广泛关注,其论点中与儒家正统观念相契合的成分得到了理学家的高度认可。The prose about the studies of Confucian classics,history and politics of the＂Tri-Su＇s＂was highly valued by the literary selections during 1127-1297,a crucial period of prose classicization in Northern Song Dynasty.The joint name of the＂Tri-Su＇s＂in the system of classicization also contains the elements of the Su＇s characteristic studies.The substantial value of Su Xun and Su Zhe＇s proses obviously relies on their academic values.Meanwhile,as the origin of the Su＇s characteristic studies,the contemporaneous intellectual elites defined Su Xun＇s prose as a kind of comprehensive classics with multiple ideas,different writing skills and various personal styles.The internal thoughts of Su Zhe＇s essays about historical events are constantly welcomed.Moreover,the Confucius scholars highly regarded Su Zhe＇s thoughts that was in accordance with the orthodoxy Confucianism.

关 键 词：三苏 苏学 经典化 理学 

分 类 号：I209[文学—中国文学]