佛经动物叙事对中国人兽对话型叙事的影响  

The Influence of Animal Narrative in Buddhist Scriptures on Chinese Conversational Narrative of Animals

作　　者：元文广[1,2] 

机构地区：[1]西北大学文学院 [2]西安航空学院人文学院

出　　处：《中国比较文学》2018年第3期119-131,共13页Comparative Literature in China

基　　金：本文为国家社科重点项目“汉译佛典文学研究”(12AZW007)、教育部哲学社会科学重大攻关招标项目“中国佛教文学通史”(12JZD008)的阶段性成果.

摘　　要：动物叙事作为中国文学叙事的一个重要组成部分,早在先秦时期就已经存在。先秦动物叙事分客观写实型叙事和人格化叙事两种,其中人格化叙事较有特色。但在先秦动物人格化叙事中,动物作人言、与人对话型叙事极为少见。而从魏晋开始,动物作人言、与人对话型叙事大量出现于各种文学典籍。通过研究,本文认为,魏晋以后中国典籍中大量出现的动物与人对话型叙事,不是中国动物叙事自身发展的结果,而是受印度佛教人兽对话型叙事的影响所致。As an important part of Chinese literary narration, animal narration already ex- isted in the Pre-Qin period. The animal narration in pre-Qin period consists of objective re- alistic narration and personification narration, of which the latter is more distinctive. In the personification narration of animals in the pre-Qin period, however, it is very rare for ani- mals to make human speech and talk with people. From Wei-Jin Dynasties, narration in which animals speak and talk to people emerged in a variety of literary classics. The article holds that after the Wei-Jin Dynasties, the conversational narration between human and ani- mals, which emerged in a variety of Chinese literary classics, is not the result of the devel- opment of Chinese animal narration, instead, it is affected by its counterpart in Buddhist scriptures.

关 键 词：佛经 动物叙事 动物故事 人兽对话 

分 类 号：I206.2[文学—中国文学]