驭情以共享:孟子家庭思想中的治国之道探微——基于脑认知科学的尝试解读  

Sharing Affectively:Exploring Statecraft in Mencius's Family Thoughts:A Tentative Interpretation Based on the Science of Brain Cognition

作　　者：章亮亮[1] ZHANG Liangliang(Department of Philosophy,Anhui University,Hefei 230039,China)

机构地区：[1]安徽大学哲学系,合肥230039

出　　处：《合肥工业大学学报（社会科学版）》2017年第6期39-43,共5页Journal of Hefei University of Technology(Social Sciences)

基　　金：安徽大学研究生学术创新研究项目(yfc100095)

摘　　要：现代新脑认知科学的研究证明了孟子以血缘判定情感亲疏的观点具有一定的合理性,表明了非血缘性个体间的恻隐之情是建立在基本情感之上的复杂情绪,同时也为孟子积极推动以情感为重的家庭建设进而寻求治国之道的思想理念作出了自然科学层面的深入阐释:人类的情感左右着个体及群体的行为,共享行为生发于人类的通情能力,通情的道德抉择又受到群体所处特定情境的强力控制。塑造积极健康的大脑、遵循情感的优先性、创设良好的情境已经获得了脑认知科学的广泛认同,也为家国同构的传统治理模式提供了新的思考方向。The study of modern science of brain cognition has proved that Mencius＇ s idea that blood relation determines the emotional distances is quite rational.Human kindness among non-blood-related individuals is complex emotions derived from the basic human emotions.The rapid advancing of brain science explains Mencius＇ s ideology which affirms the importance of the family construction under the influence of emotional bond and the important role of family construction in statecraft from the perspective of natural science：human emotions affect the behaviors of individuals and groups;empathy triggers sharing behaviors;moral choice of empathy is under the powerful control of the fixed situation in which groups settle.Building healthy and active brains,following the rules of emotions and creating a harmonious situation have been widely accepted in the science of brain cognition.It also provides a new direction of thinking for Family-Country Isomorphism,the traditional model of governance.

关 键 词：情绪构建 情感优先性 通情 情境 

分 类 号：B222.5[哲学宗教—中国哲学]