传统文化复兴中的知识分子与国家  

The Intellectuals and the State during the Renaissance of Traditional Chinese Culture

作　　者：张晓艺[1] ZHANG Xiao-yi(School of Social Development,East China Normal University,Shanghai200241,China)

机构地区：[1]华东师范大学社会发展学院,上海200241

出　　处：《华南农业大学学报（社会科学版）》2018年第4期131-140,共10页Journal of South China Agricultural University(Social Science Edition)

基　　金：国家社会科学基金重大项目(10&ZD113)

摘　　要：在当前传统文化复兴和乡村振兴战略的现实背景下,乡村儒学建设展现出知识分子与国家关系的本土实践。儒家传统也开始成为乡村社会建设的文化资源和治理技术。知识分子与国家关系的中国经验,无法简单地化约为对立、依附或融合,而应视为一类流动的连续体,并从中国知识分子形成的历史脉络与当代中国的政治结构中寻求解释。在以传统文化为底色的社会建设中,当代知识分子与国家的政治动力学问题,无疑是对国家和知识分子互动关系及其实践智慧的双重考验。Under the current background of the renaissance of traditional Chinese culture and the strategy of rural vitalization,the practice of social construction and the relationship between the state and intellectuals lie in the construction of countryside Confucianism. Traditional Chinese culture has become the cultural resources and governance techniques of social construction for countryside. The Chinese experience of intellectuals and state should not be simplistic in terms of opposition,attachment,or integration. Rather,this relationship should be considered as a continuum and explain it from the historical context and the political structure of contemporary China. The social construction based on Confucianism culture,especially,the political dynamic issues,is a challenge for both the state and intellectuals.

关 键 词：传统文化 知识分子 乡村振兴 乡村儒学 

分 类 号：G04[文化科学]