论孔子人文信仰的理论架构及其限制  

On Theoretic Construction and Its Limitations of Confucius' Humanistic Belief

作　　者：陈博 CHEN Bo(College of Marxism,Gansu Normal University for Nationalities,Hezuo 747000,Gansu,China)

机构地区：[1]甘肃民族师范学院马克思主义学院,甘肃合作747000

出　　处：《石河子大学学报（哲学社会科学版）》2018年第3期100-106,共7页Journal of Shihezi University(Philosophy and Social Sciences)

基　　金：2016年甘肃省社科规划项目"中国儒家人文信仰思想体系的建构;解构与重构研究"(YB143)

摘　　要：中国儒家人文信仰思想体系的理论建构,曾经历了一个漫长而艰辛的历史过程。而孔子关于人文世界的开创和德性主体的确立,无疑是其整个体系进行逻辑建构的思想原点和理论基石。全面、系统地梳理和阐发孔子关于人文信仰问题的理论架构及其自身限制,不仅是理解儒家人文信仰思想体系整个建构历程的需要,也是研判其理论本身的利弊得失,分析其近代惨遭解构的必然要求和实现现当代信仰重构的重要参考。The theoretical construction of the Confucian humanistic belief system in China has undergone a long and arduous historical process. However,Confucius＇establishment of the humanistic world and the establishment of the moral subject are undoubtedly the origin and theoretical basis for the logical construction of the whole system. Comprehensive and systematic understanding and elucidation of the Confucian theory of cultural beliefs and its own limitations is not only to understand the needs of the Confucian humanistic belief thought system of the whole construction course. But also we can find that analysis of the pros and cons of the theory itself is invaluable to the modern deconstrnction of the inevitable requirement and important reference to reconstruct the realization of modern and contemporary beliefs.

关 键 词：孔子 仁 礼 人文信仰 

分 类 号：B222.2[哲学宗教—中国哲学]