孙中山先生伦理思想体系蠡测  

The Superficial Understanding of Mr. Sun Yat-sen's Ethical Thought

作　　者：胡可涛 HU Ke-tao(School of Marxism,China University of Mining and Technology,Xuzhou 221116,China)

机构地区：[1]中国矿业大学马克思主义学院,江苏徐州221116

出　　处：《渭南师范学院学报》2018年第15期33-39,共7页Journal of Weinan Normal University

基　　金：江苏省哲学社会科学规划项目:民国伦理学史研究(14ZXD006)

摘　　要：孙中山先生融会古今中外各种伦理学说,创建了较为系统的三民主义伦理思想体系。在道德起源上,他受进化论影响较大,提倡"互助共存";在道德本质上,他推重的是"服务众人"的道德义务论;在对待古今中西的道德资源上,他一方面坚持民族本位的文化立场,对传统伦理进行现代价值的转换,发展出"八德"思想,另一方面则大胆地吸收西方的伦理思想,奠定了三民主义伦理思想的价值向度:自由、平等和博爱。孙中山先生的伦理思想,是中国传统社会向现代转型过程中极具典范意义的理论成果之一。While blending all kinds of ethical doctrines,ancient and modern,China and the West,Mr. Sun Yat-sen did not follow the conventional pattern and formed a more systematic system of ethical ideology for the Three People＇s Principles. On the origin of morality,he was greatly influenced by the theory of evolution,and advocated＂coexistence of mutual assistance＂. In the nature of morality,he advocated the moral obligation theory of ＂serving everyone＂. On treating of the ancient and modern moral resources of China and the West,he adhered to the cultural position of the national standard and transformed the traditional values of modern ethics to develop the ＂eight-ethics＂ideology. On the other hand,he boldly absorbs Western ethical ideology and lays a foundation for the value orientation of the ethical thought of the Three People＇s Principles： free,equality and fraternity. Sun Yatsen＇s ethical ideology is one of the theoretical achievements which are of the paradigmatic significance in the transformation from traditional Chinese society to modern society.

关 键 词：孙中山 伦理思想 现代转型 

分 类 号：B82[哲学宗教—伦理学]