也谈《春柳堂诗稿》的写作年代——以《孟冬廿五日恭纪驾幸瀛台北海阐福寺道场》为中心  

Also on Formation Year of Chunliutang Verse Manuscript—— Around Records of Emperor's Arrival at Chanfu Temple,Beihai,Yingtai,on 25^(th),October of Lunar Calendar

作　　者：张志[1] ZHANG Zhi(Department of Basic Courses,Chengdu Agricultural College, Chengdu, Sichuan, 611130, China)

机构地区：[1]成都农业科技职业学院基础部,四川成都611130

出　　处：《内江师范学院学报》2018年第7期10-15,共6页Journal of Neijiang Normal University

摘　　要："孟冬廿五日"是指十月二十五日,非指"立冬日后的第二十四日",张宜泉诗"恭纪"的也是皇帝到阐福寺拈香之事,而非"上幸瀛台"事,故该诗作于"咸丰二年"说不能成立。诗中"梵筵同"之"同"也不是"同时去"义,而是"相同""一样"等义,故,认为该诗恭纪的应是皇帝"同时去"阐福寺和永安寺拈香的观点就不符合实际,进而,则张诗之"写作时间上限不早于嘉庆二年"说,也就没有说服力,不能成立。《恭纪》诗只能作于乾隆朝。The 25^th day of Mengdong refers to 25^th,October of lunar calendar,instead of the 24^th day after Winter Beginning Day.What Zhang Yiquan＇s poem recorded was the fact that the emperor offered incense to Buddha in Chanfu Temple,but not his visit to Yingtai.Accordingly,the view that his poem was composed in the second year of Xianfeng Emperor was untenable.In the poem,the character＂tong＂in the word cluster＂fanyantong＂（Buddhist rite）does not mean＂go simultaneously＂,but＂same＂.On this basis,the view that the poem recorded the fact that the emperor offered the incense to Buddha in Chanfu Temple and Yongan Temple at the same time is unbelievable.Therefore,the viewpoint that Zhang did not write his poem earlier than the second year of Jiaqing Emperor is unconvincing.

关 键 词：《春柳堂诗稿》 咸丰二年 嘉庆二年 乾隆朝 

分 类 号：I207.41[文学—中国文学]