试论中古佛典序跋的非单一性  

On Non-unitary Nature of Prefaces and Postscripts to Buddhist Scriptures in the Middle Ancient Times

作　　者：赵纪彬[1] ZHAO Ji-bin(Library,He＇ nan Normal University,Xinxiang He＇ nan 453007,China)

机构地区：[1]河南师范大学图书馆,河南新乡453007

出　　处：《临沂大学学报》2018年第4期73-83,共11页Journal of Linyi University

基　　金：教育部哲学社会科学研究重大课题攻关项目(12JZD008);河南省教育厅人文社会科学重点项目(2016-ZD-017);2015年河南师范大学博士科研启动费支持课题(QD15197)

摘　　要：中古佛典序跋呈现出非单一性的特征,也即某一部佛典被题写有多个序文或跋文,佛典与其序文或跋文一一对应的局面被打破,它在发生时间、作者身份及题写数量等方面具有广泛与持续的复杂性。中古佛典序跋非单一性具有重要价值,能够直接或间接地折射出当时佛教的发展程度、佛典的价值属性以及被翻译与整理的频度、佛典序跋的灵活性及其自身的发展程度等。中古佛典序跋非单一性的形成与佛典的多次汉译及整理、佛典类型的丰富、佛教宗派的推动等因素密切相关。The prefaces and postscripts to Buddhist scriptures in the middle ancient times are non-unitary, that is, a certain Buddhist scriptures were inscribed with a number of prefaces or postscripts and one-to-one corresponding relationship between Buddhist scripture and its preface and postscript is broken. There are extensive and continuing complexities in terms of its occurrence time, author identity and the number of inscriptions. The non-unitary nature of Buddhist preface and postscript in the middle ancient times has important value and reflects the development of Buddhism at that time, the value and attributes of Buddhist scriptures, the frequency of translation and edition, the flexibility of the prefaces and postscripts and their development.The formation of the non-unitary nature of prefaces and postscripts to Buddhist scriptures is closely related to the frequent Chinese translation and edition and the varied categories of Buddhist scriptures as well as the promotion by different Buddhist sects.

关 键 词：中古 佛典序跋 非单一性 

分 类 号：B949.9[哲学宗教—宗教学]