试论先秦儒家道德哲学的休闲意蕴  

The Leisure Implication of Confucian Moral Philosophy in Pre-Qin Dynasty

作　　者：赵玉强[1] 胡凯璐 ZHAO Yuqiang1, HU Kailu2(1. Philosophy Department, Hangzhou Normal University, Hangzhou Zhejiang 311121 ; 2.Hangzhou Zhongce Vocational School, Hangzhou Zhejiang 31001)

机构地区：[1]杭州师范大学哲学系,浙江杭州311121 [2]杭州市中策职业学校,浙江杭州310014

出　　处：《湖北理工学院学报（人文社会科学版）》2018年第4期10-14,23,共6页Journal of Hubei Polytechnic University(Humanities And Social Sciences)

基　　金：教育部人文社会科学研究青年基金项目"先秦道家休闲哲学研究";项目编号:15YJC720034

摘　　要：休闲是新兴的哲学话题,道德是先秦儒家哲学的基点。儒家道德哲学并未直接关注道德与休闲的关系,但在其思想展开过程中,"仁"体在本质属性、显示机制与仪态风神方面内蕴着出于自然、悠游闲适的品性,"大德不逾闲"的命题可以诠释出道德与"闲"的多重关联。先秦儒家的"德"之本体与"闲"之生活在多个维度中关联交融,道德践履呈现出自然、安闲的面貌。先秦儒家道德哲学在严肃端谨基本面相之中的休闲意蕴,对当代生活亦有启迪淑世之功。Leisure is a new philosophical topic,and the Pre-Qin Confucian philosophy is based on moral values. Confucian moral philosophy does not address the relationship between morality and leisure directly,but in its thought, ＂ benevolence＂ displays a natural,leisurely and comfortable character. The proposition that ＂ Great virtue does not surpass leisure＂ conveys multiple connections between virtue and leisure. The essence of ＂ virtue＂ in the Pre-Qin dynasty is related to the life of ＂ leisure＂ in multiple dimensions,and it shows the natural and carefree condition of moral practice. The Confucian moral philosophy in the Pre-Qin dynasty has a leisure implication in the serious aspect,which also has the enlightenment to the contemporary life.

关 键 词：儒家 休闲 德性 “大德不逾闲” 

分 类 号：G122[文化科学]