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作 者:吴苗[1] WU Miao(School of Marxism,Zhejiang Sci-Tech University,Hangzhou 310018,Chin)
机构地区:[1]浙江理工大学马克思主义学院,杭州310018
出 处:《浙江理工大学学报(社会科学版)》2018年第4期424-430,共7页Journal of Zhejiang Sci-Tech University:Social Sciences
基 金:教育部人文社会科学研究青年基金项目(15YJCZH185)
摘 要:"西方中心论"是世界发展话语一元化的典型表述。从马克思主义辩证法和世界体系视角来看,"西方中心论"有其认识方法的局限性,并不符合国际关系的发展现实,也会限制世界的发展和进步。建构主义分析方法的引入,使文化和话语也成为分析世界发展和国家关系的新的认识论基础。在对"西方中心论"思维范式的质疑中,世界发展话语多元化则得到更多肯定。中国发展话语既反映了一般发展规律,又适应了中国国情和时代特征,体现出普遍性和特殊性的统一。建立在发展实践基础上的中国发展话语既是对"西方中心论"的消解,同时体现了对世界多元发展话语的建构性。"West-centered"theory is a typical expression for unified development discourse in the world.From the perspectives of Marxist dialectic and world system,"west-centered"theory is limited in terms of cognition method,so it does not conform to the development reality of international relationship and will restrict world development and progress.The introduction of constructivism analysis method makes culture and discourse become the new epistemology basis to analyze world development and national relations.During querying the thinking paradigm of"west-centered"theory,the diversified development discourses of the world is affirmed.The development discourse of China reflects general development law,adapts to China’s national conditions and characteristics of the times,and embodies unification of universality and particularity.The development discourse of China based on development practice dispels "west-centered"theory and embodies the construction of the diversified development discourses in the world.
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