欧阳修与“韩柳”“韩李”并称  

Ouyang Xiu and the Parallel Status of “Han and Liu” and “Han and Li”

作　　者：刘城[1] LIU Cheng(School of Liberal Arts,Guangxi College of Educaition,Nanning,Guangxi 530023,China)

机构地区：[1]广西教育学院文学院,南宁530023

出　　处：《山西师大学报（社会科学版）》2018年第5期73-77,84,共6页Journal of Shanxi Normal University(Social Science Edition)

基　　金：国家社会科学基金重大项目(15ZDB068);广西高校中青年教师基础能力提升项目(2017KY1469)

摘　　要：韩愈和柳宗元并称"韩柳",与李翱并称"韩李",此二种情况在唐代均已出现。至北宋,"韩柳"并称已极为普遍,但欧阳修却起而矫俗,欲以"韩李"替代"韩柳",显出他对儒家正统思想的维护及欲挽儒学于既倒之决心。虽然欧阳修的观点在后世得到一些响应,但于文章而言,"韩柳"并称牢牢占据文学批评的主流,直至今日不可撼动。由此可见,韩愈与柳宗元的思想与文章对后世的典范性使得并尊韩柳文的理念得到世人的认可,"韩柳"并称也成为中国文学史上最为经典的文学观念之一。Han Yu and Liu Zongyuan have been called ＂Han Liu＂and Han Yu and Li Ao have been called＂Han Li＂. These two couples have appeared in Tang Dynasty. Ouyan Xiu who safeguarded the Confucian orthodoxy,was firmly inclined to use ＂Han Li＂to replace ＂Han Liu＂. The reputation of ＂Han Liu＂was more popular in Northern Song Dynasty though some people supported Ouyang Xiu. This shows that the clsssic status of Han Yu and Liu Zongyuan＇s proses can not be weakened.

关 键 词：欧阳修 韩柳 韩李 并称 

分 类 号：I207.227[文学—中国文学]