“康党改制”与“道统背叛”——大陆新儒家反思  

Kang's Party Reform and Betray of Confucian Orthodoxy: Introspection on Mainland Neo-Confucianism

作　　者：鞠曦 

机构地区：[1]长白山书院,吉林抚松134500

出　　处：《济南大学学报（社会科学版）》2018年第5期20-28,共9页Journal of University of Jinan:Social Science Edition

摘　　要：号称大陆新儒家的"康党",不但没有正本清源之理论自觉,而且反其道而行之,以吊诡的"超越牟宗山,回到康有为",效法康有为的"托古改制",否定牟宗山等现代新儒家。康党不惜背叛儒学道统,以"儒家两期说"改造儒学传统与制式,为了投机政治对儒学进行政治化与宗教化,否定儒学所具有的哲学与科学性质,任其妄为,势必使儒学再次产生"罪天下"之后果。是故,对康党以"新康有为主义"对儒学进行政治化与宗教化的"托古改制"进行反思,认识其丧失儒家根本立场及其背叛儒学思想原则,以还其"康党改制"与"道统背叛"之本来面目。Kang's Party claimed as mainland Neo-Confucianism don't have theory consciousness to clear up the sources and get to the bottom of problems. They do the opposite, follow the example of Kang Youwei to reform the institution by returning to the ancients and deny modern Neo-Confucianism represented by Mou Zongsan. Kang's Party betray Confucian orthodoxy, use two periods of Confucianism theory to change Confucian tradition and system which speculate politics, make Confucianism more political and religious and deny philosophical and scientific nature of Confucianism. If we let it go, serious consequences will be caused again. Therefore, introspection on Neo-Confucianism to recognize its betray to Confucian fundamental position and ideological principle and reveal the truth is necessary.

关 键 词：康党 改制 道统 背叛 

分 类 号：B262[哲学宗教—中国哲学]