仇必和而解:命运共同体构建的哲学之维——基于冯友兰对未来世界图景的探赜  

Conflict Must Be Reconciled and Resolved: the Philosophical Dimension of Building a Community of Destiny——Feng Youlan then Talks about the Contribution of Chinese Philosophy to the World

作　　者：张昊雷[1] 徐仪明[1] ZHANG Hao-lei;XU Yi-ming(Public Administration School,Hunan Normal University,Changsha Hunan 410006,China;Public Administration School,Hunan Normal University,Changsha Hunan 410006,China)

机构地区：[1]湖南师范大学公共管理学院

出　　处：《系统科学学报》2018年第3期9-14,共6页Chinese Journal of Systems Science

摘　　要：冯友兰继承并重新阐释了张载的＂对＂概念,用对待关系替代之前人们普遍认为的对立关系,并将之做为联结事物的枢纽。这使人们认识到没有事物是孤立存在的,从而在逻辑上把宇宙万物连接成一个不可分割的整体。这种创造性的转换凸显出了＂对＂这一概念中所含蕴的＂人类命运共同体＂这一价值追求。同时也彰显了中国哲学的求和精神。它主要包括政治上的求和容异、生态中的宇宙太和、文化上的争鸣和合、外交上的和平共处。这种精神是构建＂人类命运共同体＂的思想基础。总而言之,＂仇必和而解＂是消除对立思维,进而建成＂人类命运共同体＂的必由之路。Feng Youlan pointed out that ＂the conflict must be reconciled and resolved＂,which is Chinese philosophical tradition and the future of world philosophy through the guidelines of the future of world philosophy to plan the development direction of the world. But he did not clearly point out that the direction is the construction of a common destiny of mankind. So the paper is to complete the unfinished work of Feng Youlan. China philosophical contribution to the world is to play the dialectics of positive significance to the construction of a common destiny of mankind. N amely ＂conflict must be reconciled and resolved＂implies value pursuit and ideological foundation to build a community of destiny and,it opens a correct road to build a common destiny of humanity through getting over hating to the end.

关 键 词：仇必和而解 仇必仇到底 太和 命运共同体 

分 类 号：B261[哲学宗教—中国哲学]