《牟子理惑论》中所见的孔子  

The Image of Confucius in Mouzi Lihuo Lun

作　　者：陈永平[1] CHEN Yong-ping(School of Chinese Language and Culture,Zhengzhou University,Zhengzhou,Henan 450001,China)

机构地区：[1]郑州大学文学院,河南郑州450001

出　　处：《河北北方学院学报（社会科学版）》2018年第4期1-4,共4页Journal of Hebei North University：Social Science Edition

摘　　要：《弘明集》首篇《牟子理惑论》中孔子的思想以3种形式出现,一是牟子身体力行孔子的教导;二是牟子和诘问者称引《论语》与《孝经》等书中孔子的话语;三是援引孔子的名氏、外在形象与行为。《牟子理惑论》中,儒家孔子的学说既值得继续弘扬,又可以与外来传入的佛教共存,再加上道家老子所代表的思想学说,3教共存乃至3教合一就成为其突出的主题思想。在牟子看来,儒释道3教皆有益于君子自我人格的提升。The image of Confucius is presented in three ways in Mouzi Lihuo Lun： Mouzi’s earnest practice of what Confucius advocates,the quotation of Confucius’s words in the books of Confucian Analects and The Xiaojing（The Chinese Classic of Family Reverence） by Mouzi and his hecklers,and the imitation of Confucius’s name,external image and behavior.The main thought in Mouzi Lihuo Lun is the combination of Confucianism,Buddhism,and Taoism.In the opinion of Mouzi,the three doctrines are all beneficial for a gentleman to promote his personality.

关 键 词：《牟子理惑论》 牟子 孔子 3教关系论 

分 类 号：B235[哲学宗教—中国哲学]