越地堕民与鲁迅国民性中的奴性批判  

The Relationship of Pariah and Lu Xun's National Character Criticism

作　　者：陈蘅瑾[1] CHEN Hengjin(Zhejiang Yuexue University of Foreign Languages,Shaoxing,Zhejiang 312000)

机构地区：[1]浙江越秀外国语学院科研处,浙江绍兴312000

出　　处：《绍兴文理学院学报》2018年第5期38-43,共6页Journal of Shaoxing University

摘　　要：鲁迅一生致力于国民性批判,从对国民性问题的思考到弃医从文转向解决国民性问题的行动,鲁迅对国民性中奴性批判的深度与韧劲至今无人能及。对越地堕民奴性人格的认知和思考是鲁迅国民性中奴性批判的极致与原点,通过对堕民的奴性分析,以及鲁迅作品中奴性形象的展现与理性批判,可以寻找鲁迅国民性批判思想的原点。鲁迅在越地堕民中发现了人性中最卑劣的奴性,也在堕民中发现了奴性中潜在的抗争力量。Lu Xun devotes all his life to the criticism of national character at both ideological and operational levels. Centered on the influence of Pariah on Lu Xun’s criticism of servility in national character, the present paper analyzes the servility of the pariah, displays the image of servility in Lu Xun’s works and seeks the origin of Lu Xun’s critical thought of national character. It is thought that Lu Xun finds the most despicable servility in human nature of the pariah, as well as the latent resistance in servility.

关 键 词：堕民 鲁迅 国民性批判 奴性 

分 类 号：I210.4[文学—中国文学]