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作 者:姚海涛[1] YAO Hai-tao(Foundation department,Qin Dao college of Qingdao Technological University,Qingdao Shandong 266106)
出 处:《江南大学学报(人文社会科学版)》2018年第5期5-13,共9页Journal of Jiangnan University:Humanities & Social Sciences Edition
基 金:山东省艺术科学重点课题"文化批判与理论熔铸--齐鲁文化合流中荀子的关键作用研究"(立项号:1607293);青岛理工大学琴岛学院人文社会科学重点课题"明‘分’使群与尚‘术’利生--荀子政治哲学研究"(课题编号:QY18RA01)的阶段性成果
摘 要:齐鲁文化合流分为三个阶段。在合流的后两个阶段,荀子主要发挥了文化批判与理论熔铸的巨大作用。他从解构与重构的道统、传经与弘道的学统、建构与影响"礼义之统"政统三个维度对儒家"三统"的形成、传承做出了重要贡献,也对齐鲁文化合流作出了卓越贡献。具体言之,荀子将齐鲁文化中的儒家、墨家、齐法家等理论进行了解构与重构。齐学与鲁学构成了经学的传授主体。而荀子在儒家经典的传授谱系中占据相当重要的地位,发挥了不可替代的重要作用。他还将齐国与鲁国的治国理念进行了批判与熔铸,形成了"礼义之统"的政治制度建构,构成了从先秦到两汉政治体制历史性转换中的重要一环。The confluence of Qi and Lu culture can be divided into three stages. In the last two stages, Hsun-Tzu plays a great role in cultural criticism and theoretical integration. He makes a remarkable contribution to the formation and inheritance of the Confucian “Three Systems” from three dimensions, including the deconstruction and reconstruction of the Confucian Doctrine System, the dissemination and promotion of the Confucian Academic System, and the construction of “the controlling of propriety and righteousness” of the Confucian political tradition. He also contributes a lot to Qi and Lu culture. Specifically, Hsun-Tzu deconstructs and reconstructs the theories of Confucianism, Mohism and Qi Legalists in Qi and Lu Culture that forms the subject of the teaching of Confucian classics. Hsun-Tzu occupies a very important position in the classical transmission spectrum, and plays an irreplaceable role in the inheritance of intellectual traditions. He also criticizes and integrates Qi's and Lu's governance idea, forming a construction of “the controlling of propriety and righteousness” system. Thus, we can say he constitutes an important part of the historic transformation from the Pre-Qin to the Han political system.
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