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作 者:宋丹阳 白春阳 SONG Dan-yang;BAI Chun-yang(China University of Petroleum,Beijing 102249,China)
机构地区:[1]中国石油大学(北京)马克思主义学院,北京102249
出 处:《哈尔滨学院学报》2018年第10期17-19,共3页Journal of Harbin University
摘 要:儒家文化以仁学为主要思想,在中国两千多年来的历史长河中始终占据着重要的位置。在这漫长的过程中,仁学思想本身随着生产力和人的认识水平的提高不断丰富发展,以适应新的时代潮流。多年来,仁学思想对中国政治经济文化都有深刻的影响,尤其体现在中国家庭伦理思想的变迁。仁学思想对中国家庭伦理具有重要的积极影响,然而随着时代的发展,传统仁学思想已经无法完全适应文化需求,与现代家庭伦理产生了碰撞与冲突,所以应当对仁学思想辩证地看待,取其精华去其糟粕。Confucian culture,with benevolence as its main idea,has always occupied an important position in the long history of China over the past two thousand years. In this long process,benevolence thought itself develops continuously along with the improvement of productivity and people’s understanding level,so as to adapt to the new trend of the times. Over the years,benevolence has profound influence on China’s politics,economy and culture,especially in the transformation of Chinese family ethics. The thought of benevolence has an important positive influence on the Chinese family ethics. However,with the development of the times,the traditional benevolent thought has not completely adapted to the cultural needs,and has produced a collision and conflict with the modern family ethics. We should treat benevolence thought dialectically and extract its essence to discard its dross.
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