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作 者:黄明毅[1] HUANG Ming-yi(Sanming University,Sanming 365004 China)
出 处:《新余学院学报》2018年第5期38-42,共5页Journal of Xinyu University
摘 要:石敢当信仰是一种广泛存在于我国南北方地区的以山、石的自然崇拜为基础的民俗信仰,也是国家非物质文化遗产之一。它萌芽于上古至汉,发展于汉唐,逐渐普及于宋,明清时期走向繁盛,在中华民族精神层面产生了较大影响。闽西客家地区的石敢当在形制、分类与制作上别具特点。闽西客家地区石敢当信仰的兴盛,与闽西客家迁播流徙的苦痛历史及恶劣生存环境导致的民众对精神防御系统的渴求密切相关,也跟闽西客家杂糅了自然崇拜、鬼神崇拜等多种原始宗教信仰因素的庞杂信仰体系有关。ShiGandang belief is a folk belief based on the natural worship of mountains and stones, which widely exists in the north and south regions of our country. It is also one of the intangible cultural heritage of our country. It originated from the ancient times to the Han dynasty, developed in the Han and Tang dynasties, gradually spread to the song dynasty, and became prosperous in the Ming and Qing dynasties. It has exerted great influence on the spiritual level of the Chinese nation. Shigandang in the Hakka area in west Fujian has its own characteristics in shape, classification and production. The prosperity of the belief in Shigandang in the Hakka area is close- ly related to the bitter history of Hakka's migration and the public's longing for the spiritual defense system caused by the harsh living en- viromnent. It is also related to the profound correspondence between Shigandang's belief and the complex belief system of Hakkas in western Fujian, which mixes various primitive religious belief factors such as nature worship and ghosts and god's worship.
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