湾桥白族本主行像仪式的教育人类学解读  

An Anthropological Interpretation of “Xingxiang” Ceremony of Bai People in Wanqiao Village

作　　者：李秀芳 

机构地区：[1]大理大学教育科学学院,云南大理671003

出　　处：《教育与教学研究》2018年第10期12-18,共7页Education and Teaching Research

基　　金：大理大学博士科研启动项目"村落白族文化传承研究"(编号:KYBS201606)

摘　　要：本主崇拜是白族人生活中必不可少的一部分,本主节是白族地区的重要节日,其核心环节是本主行像仪式。湾桥本主行像仪式内容丰富、特色鲜明,是一种生动灵活的教育形式。本主行像仪式具有道德教育、价值观教育以及促进村落儿童社会化等教育功能,是民族文化传承的一种重要方式。本主行像仪式中的教育具有以下特点:持续性和丰富性、互动性与实践性以及情感性与娱乐性。本主行像仪式以其普遍的参与性,强化了个体的存在感,促进了湾桥白族村民之间的情感交流,是一种自然而有效的集体主义教育。"Benzhu" worship is an indispensable part of the Bai people's life."Benzhu" festival is an important festival in the Bai area,which. core is the "Xingxiang" ceremony. The main ceremony of Wanqiao village is rich in content and distinctive in character. It is a vivid and flexible form of education. As an important way to inherit national culture,the ceremony has the educational functions of moral education,values education and promoting the socialization of village children. This kind of education has the following characteristics: continuity and richness,interaction and practice,emotion and entertainment. With its universal participation,the "Xingxiang" ceremony strengthens the individual's sense of existence and promotes the emotional exchanges among the Bai villagers in Wanqiao. It is a natural and effective collectivism education.

关 键 词：白族 本主行像仪式 本主崇拜 教育功能 

分 类 号：G759[文化科学—教育学]