南方黄老学遗作:《太一生水》学派归属考  

A Study of the Southern Huang Lao School: A Study of the School of Taiyi Shengshui

作　　者：王国明 Wang Guoming(College of Liberal Arts,Nanjing University,Nanjing Jiangshu 210023,China)

机构地区：[1]南京大学文学院,江苏南京210023

出　　处：《重庆师范大学学报（社会科学版）》2018年第5期21-27,共7页Journal of Chongqing Normal University(Edition of Social Sciences)

基　　金：江苏省社会科学基金项目"江苏儒学史"(17WMB013)

摘　　要：郭店简《太一生水》是迄今发现最完整的一篇关于早期中国宇宙论的古佚书。然而对其学派归属,至今仍聚讼纷纭,莫衷一是。通过甄别其与《老子》的关系,可以发现二者之间的学术思想实为相近相关而不相同,其是在《老子》思想基础上的进一步发展。《太一生水》呈现出从天道到人道,托名从事,"一"的标识,兼综百家等思想特征,展现出早期黄老学型态。同时,《太一生水》与南方楚地文化的诸多关联,对我们重新认识南方楚地黄老学的发展状况也具有重要意义。Guo Dianjian＇s Taiyishengshui is the most complete ancient book about the early Chinese cosmology. However, as far as the school belongs to it, there are still many disputes. By identifying its relationship with Laozi, it can be found that the academic thoughts between the two are closely related and different, and are further development based on Laozi＇s thought. Taiyishengshui presents the characteristics of the early Huang Dynasty from the heavens to the humanity, the name of the name, the “one” logo, and the comprehensive characteristics. At the same time, its many connections with the Chu culture in the South are also of great significance for us to re-understand the development of the Chu School in the South.

关 键 词：《太一生水》 《老子》 黄老学 楚地文化 

分 类 号：I209.9[文学—中国文学]