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作 者:王绍东[1] WANG Shao-dong(College of History and Tourism Culture,lnner Mongolia University,Hohhot 010021,China)
机构地区:[1]内蒙古大学历史与旅游文化学院,内蒙古呼和浩特010021
出 处:《内蒙古大学学报(哲学社会科学版)》2018年第5期5-8,共4页Journal of Inner Mongolia University(Philosophy and Social Sciences)
基 金:2013年国家社科基金年度项目(项目批准号:13BZS020)
摘 要:司马迁在《史记·匈奴列传》中曾对匈奴族的社会风俗有过比较详细的描述。匈奴族社会风俗的形成,有着深刻的经济与环境原因。迁徙移动是游牧生产的重要方式,依靠羊、马、牛等草食动物的移动性安排生产生活,构成了匈奴社会风俗的基本特点。产品的单一性与不易贮存性,使匈奴人对农耕民族的产品具有较强的依赖性。如果不能保证正常的贸易与交流,他们往往会通过战争掠夺的方式来获取农产品。匈奴人的聚会、祭祀风俗也受到他们生存的自然环境与游牧生态因素的影响。si Maqian had a more detailed description of the Hurts social customs in his book-Historical Records of Huns. The formation of the Huns social customs has a profound economic and environmental reasons. The migration movement is an im- portant way of nomadic production, relying on plant-eating animals such as sheep, horses, cattle and other herbivores to arrange production and life, and constitutes the basic characteristics of social custom of the Huns. The unity and difficulty of storage of the products made the Huns strongly dependent on the products of the farming ethic. If there is no guarantee of normal trade and exchange, they tend to through the way of war looting for agricultural products. The gathering and sacrificial customs of the Huns were also influenced by their natural environment and the nomadic ecological factors.
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