清水江流域林业碑刻的主体属性及其民族特色  

The Subjective Essence and Ethnic Characteristics of Forest Industry Inscription in Qingshuijiang Area

作　　者：严奇岩[1] YAN Qiyan(Institute for Ecological Civilization of Karst Area,Guizhou Normal University,Guiyang,Guizhou,550001,China)

机构地区：[1]贵州师范大学历史与政治学院/喀斯特生态文明研究中心,贵州贵阳550001

出　　处：《贵州大学学报（社会科学版）》2018年第5期39-47,共9页Journal of Guizhou University(Social Sciences)

基　　金：国家社科基金项目"近300年清水江流域林业碑刻的生态文化研究"(13BZS070)

摘　　要：清水江流域林业碑刻,从立碑主体看,包括官立林业碑、民立林业碑及官民合立林业碑等三大类。其中,民立林业碑刻有140通,占林业碑刻总数的70%,说明清水江流域林业碑刻是以民立为主,乡规民约类碑刻占多数。这些碑刻富有清水江流域苗族、侗族的地方民族特色,即体现清水江流域各民族习惯法的传统特色,反映清水江流域各民族不断勒石立碑的传统,说明清水江流域各民族的崇石拜碑现象,突出清水江流域林业商业开发的特点。From the subjects of setting inscription stone, forest industry inscription in Qingshuijiang area can be divided into three categories, namely, official, civil, and official with civil, among which the civil one occupies 140 of all, accounting for 70% of the total. Therefore, civil inscription with rural regulations is the mainstream in this area. These stone inscriptions are full of ethnic characteristics of Miao and Dong ethnic groups in Qingshuijiang area, representing traditional features of different ethnic habits, indicating the tradition of different ethnic groups to excavate stones for inscription, illustrating the worship of stone inscriptions and making the features of commercial development prominent in Qingshuijiang area.

关 键 词：清水江流域 林业碑刻 主体属性 民族特色 

分 类 号：C952[社会学—民族学]