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作 者:陈时龙[1] CHEN Shilong(Institute of History,Chinese Academy of Social Sciences,Beijing 100732,China)
出 处:《井冈山大学学报(社会科学版)》2018年第4期116-124,共9页Journal of Jinggangshan University(Social Sciences)
基 金:国家社科基金重大项目"中国书院文献整理与研究"(项目编号:15ZDB036)
摘 要:明代江西吉安府安福县南乡的复真书院是江右王门讲学重镇,是邹守益、刘文敏、刘邦采等著名阳明学者的讲学场所。从嘉靖三十八年创立起,复真书院的讲学主要集中于对心性之学的讨论。然而,随着著名的阳明学者相继逝去以及万历初年禁讲学的打击,复真书院讲学在晚明逐渐由商讨学问向净化风俗转移。复真书院讲学风气的转移,反映了晚明讲学历程中宗旨的变化,以及重整社会道德的诉求的上升。The Fuzhen Academy, located in Nanxiang Town, Anfu County, Jinagxi Province in Ming Dynasty, is the important place for followers of Wang Mingyang, an ancient Chinese philosopher, such as Zou Shouyi, Liu Wenmin, Liu Bangcai, etc. to give lectures. Since it was founded in 1559 (the thirty-eight year of the reign of Jiajing Emperor of Ming Dynasty), Fuzhen Academy had been focusing on discussion of philosophy of conscience and human nature until the famous followers of Wang Yangming passed away in succession and lectures were banned by Wanli Emperor of Ming Dynasty. And then, it turned from academic activities to purification of customs during the late Ming Dynasty. This change shows the change of tenet in the process of the academic activities in the late Ming Dynasty as well as the increasing requirement for rebuilding social morality.
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