清代天津的“闺秀文化”及其近代转型研究——兼论长芦盐商对“江南女学”的传播与改造  

A study on Tianjin's "Women Culture" and Its Modern Transformation in Qing Dynasty, also on Chang Lu's Salt Merchants' Dissemination and Modification of "Women Studies in South Yangtze River"

作　　者：高鹏 

机构地区：[1]新乡医学院管理学院

出　　处：《地域文化研究》2018年第5期9-17,153,共9页

基　　金：国家社会科学基金一般项目(13BZS031)

摘　　要：明清时期的中国出现了数量相当多的女诗人,而作为全国经济文化中心的江南成为女学日渐繁荣的胜地,形成了独特的才女文化。清初,随着长芦盐务中心转移至天津,许多来自江南的盐商和士子开始在天津聚居,他们把江南女学和才女文化带到北方,形成了天津独特的"闺秀文化"。但传统的女子教育并非普及教育、社会教育、平等教育和标准化教育,致使这些"闺秀文化"具有很大的局限性。清末,在长芦盐商的推动下,天津"闺秀文化"修成正果,率先完成了向近代女子教育的转型。In Ming and Qing Dynasties, a large number of female poets appeared in China, especially in South Yangtze River, the economic and cultural center, became the prosperous places of "Women Studies", and formed the unique talented women culture. At the beginning of Qing Dynasty, along with the center of Changlu salt affairs transferred to Tianjin, many salt merchants and scholars from the south began to settle down in Tianjin, they brought South Yangtze Female Education and talented woman culture to the north, forming a unique "women culture in Tianjin". However, the traditional female education was not a popularized, social,equal and standardized education, in result, the "Women Culture" was rather limited. At the end of Qing Dynasty, along with the promotion of Changlu salt merchants, "Women Cultue" firstly completed the transformation to the modern female education.

关 键 词：江南女学 闺秀文化 近代女子教育 

分 类 号：G127[文化科学]