元好问《续夷坚志》“作意”辨正  

A Study on the Writing Intention of Xu Yi Jian Zhi

作　　者：元伟[1] YUAN Wei(School of Liberal Art,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学文学院,北京100872

出　　处：《北京社会科学》2018年第11期90-103,共14页Social Sciences of Beijing

基　　金：中国人民大学科研基金重大项目"‘子部小说’目录汇考与综合研究"(18XNL005)

摘　　要：古人对《续夷坚志》"作意"的解读,主要有存"一代之迹"、实录以劝惩、书写灾异以警人事、记录神怪四种观点,前三种可归入"存史"说。今人多沿用"存史"说,亦有学者认为《续志》"作意"是"遣兴娱乐"。从文本形态、说理方式细析文本,可知《续志》确有"存史"寓意。《续志》选择金至元初事件著录,大定、泰和、贞祐和正大年间最多,泰和至贞祐间最频繁;偏重记录史事、人事和灾异果报题材,纯粹神怪内容很少;坚持实录态度。元好问有感于金亡丧乱而以志怪题材记录,融入了格物和劝惩意识。"格物"即洞悉灾变异动、奇人异物之机理,认知世界;"劝惩"即引导人在遭逢时变时如何趋避、规范行为。《续志》是元好问解释世界、表达自己的一种方式。The interpretation of Xu Yi Jian Zhi＇s writing intentions in ancient time includes four kinds of views： saving one dynasty＇s history, recording for exhorting, writing disasters for warning, and recording monsters. The former three kinds belong to the view of recording history. The truth that Xu Yi Jian Zhi i was written to record history can be proved by analyzing the text form and reasoning. Yuan Haowen chose the events of the Jin Dynasty to the beginning of the Yuan Dynasty to record straightly. The reasoning of Xu Yi Jian Zhi contains two levels of meaning, cognition and exhorting consciousness. Cognition means explaining the world, and exhorting consciousness guides people to draw or avoid things, and regulate one＇s behaviors. Xu Yi Jian Zhi becomes a way to explain the world and expresses Yuan Haowen himself.

关 键 词：《续夷坚志》 作意 存史说 娱乐说 辨正 

分 类 号：I207.41[文学—中国文学]