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作 者:王旭东 Wang Xudong
机构地区:[1]清华大学人文学院哲学系 [2]柏林自由大学哲学系
出 处:《社会主义研究》2018年第5期31-39,共9页Socialism Studies
基 金:2010年度教育部哲学社会科学研究重大课题攻关项目“《马克思恩格斯全集》历史考证版(新MEGA)研究”(10JZD0003).
摘 要:在《德意志意识形态》之中与生产力概念对举使用的主要有生产关系、社会关系和交往形式这三个概念,但是在这里交往形式相较于其它概念具有解释历史和社会的优越性,这个概念发挥着1859年《〈政治经济学批判〉序言》中生产关系的作用,这主要有三点原因:(1)从内涵上看,优先使用交往形式解释历史和社会在于这个概念符合当时马克思对近代社会本质的认识;(2)从理论定位来说,社会关系与交往形式相比,哲学化的社会关系带有的抽象性,使它很难进入现实的历史语境;(3)生产关系与交往形式相比,在《德意志意识形态·费尔巴哈》章中它被理解为一种单纯的经济性关系,从这种单纯的经济性关系出发很难推导出历史和社会的精神性内容。In The German Ideology, there are three concepts related to productive forces, namely relations of production, social relations and communicative form. Compared with the other two concepts, however, communicative form has much more advantages in regard to the interpretation of history and society. This concept plays the same role as relations of production in the Preface to Critique of Political Economy in 1859. There are three reasons as follows: (1) In terms of its meaning, to interpret history and society with communicative form in priority matches Marx's understanding of on the essence of modern society. (2) As to the orientation of the theory, compared with communicative form, the philosophical social relation is too abstract to enter the actual history context. (3) Compared with communicative form, the relations of production are regarded as kind of pure economic relations in The German Ideology, including theses on Feuerbach. It is really difficult to deduce the spiritual contents of history and society from this kind of relations.
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