孙吴清谈名理的发展及与正始玄学的关系——兼论“二陆入洛”的玄谈资源  

A Talk on the Development of Ming Li and Its Relationship with Zhengshi Metaphysics——Also Talking of Source of Metaphysical Talk by the Entering of Lu Ji and Lu Yun

作　　者：徐昌盛[1] XU Changsheng(College of Liberal Arts,Hunan Normal University,Changsha,Hunan 410008)

机构地区：[1]湖南师范大学文学院,湖南长沙410081

出　　处：《中国文学研究》2018年第4期113-119,共7页Research of Chinese Literature

基　　金：湖南省社会科学基金青年项目"学风嬗变与孙吴文学的生成"(17YBQ080)

摘　　要：孙吴的清谈名理,是在汉末中原的影响下发生发展的,主要表现为清谈风气的盛行和人物品评的兴起。孙吴学者批判地接受了荆州学派新学风的影响,在《易》和《太玄》之学上取得了重要的成就。孙吴早期的老学成就斐然,虞翻《老子》注在三国时期出现最早,目前尚存的葛玄《道德经序》反映了孙吴道教的盛行,而政治上崇尚黄老无为进一步印证了孙吴早期的老学影响。易学和老学是正始玄学理论的依据。因此在汉末清谈向正始玄学的演进过程中,孙吴的清谈名理和经典注训具有重要作用。以陆机、陆云为代表的吴士入洛之际的玄谈,偏重于《易》《老》,正是汲取了孙吴玄学传统的资源。Philosophy of metaphysical talk in Wu Dynasty developed under the influence of the Central Plains in the late Han Dynasty. The main performance was the prevalence of metaphysical talk and the rise of character evaluation. The scholars of Wu Dynasty critically accepted the influence of the new style of study of Jingzhou School and made important achievements in the study of Zhou Yi and Tai Xuan.In the Wu Dynasty,early study of ＂Lao Zi＂had made great achievement. Notes of Lao Zi by Yu Fan first appeared in the three Kingdoms period. The surviving work Preface of Tao Teh King by Ge Xuan reflected the prevalence of Taoism in Wu Dynasty and the politics of advocating Huanglao inaction further confirmed the influence of early study of ＂Lao Zi＂in the Wu Dynasty. Study of ＂Yi＂ and that of ＂Xuanxue＂ were the basis of the Zhengshi metaphysics＇ s theory. Therefore, in the process of evolution from the metaphysical talk to Zhengshi metaphysics in the late Han Dynasty,the important role of metaphysical talk of mingli and the classical annotation could not be ignored. Metaphysical talk drew on the traditional resources of metaphysics tradition in Wu Dynasty when the scholars in Wu dynasty which represented by Lu Ji and Lu Yun Brothers who emphasized on Zhou Yi and Lao Zi.

关 键 词：孙吴 清谈名理 发展 正始玄学 关系 

分 类 号：I206.2[文学—中国文学]