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作 者:陈光锐[1,2] CHEN Guangrui(School of Liberal Arts,Anhui Normal University,Wuhu,China 241000;Vocational Education Research Institution,Chuzhou Vocational Technology College,Chuzhou,China 239000)
机构地区:[1]安徽师范大学文学院,安徽芜湖241000 [2]滁州职业技术学院职教研究所,安徽滁州239000
出 处:《温州大学学报(社会科学版)》2018年第6期65-71,共7页Journal of Wenzhou University:Social Science Edition
基 金:安徽省高校中青年骨干人才国内外访学研修重点项目(gxfxZD2016344)
摘 要:叶适碑志文创作主动追求"辅史而行",是其"经""史""文"并重的学术思想的实践。叶适的碑志文涉及各阶层人物,塑造了南宋宁宗以前的人物群像,体例和写作方法均有创变。他还在碑志文创作中记录和评论重大历史事件,客观上留下珍贵的历史材料,主观上借碑志文的创作表达自己对时政的见解。其碑志文艺术上呈现出富赡、典重的艺术特色,是对韩愈和欧阳修碑志文创作的继承和创新。Ye Shi initiatively pursuits the equal stress on literature and history in his creation of epigraph, which is the practice of his academic ideology with equal stress on “economy”, “history “ and “literature”. Ye shi’s epigraphs are involved in the people from all walks of life and a number of figures before the Ningzong Emperor of the Southern Song Dynasty are moulded. Meanwhile, his writing style and methods are both innovated. Moreover, Ye Shi recorded and commented thesignificant historical events in his creation of epigraphs and many precious historical materials is objectively retained while he subjectively expressed his viewpoints on the current politics by means of his creation of the epgraphs. His epigraphs presents a kind of abundant and gelegant artistic characteristics in the art of epigraph. All in all, Ye Shi’s epigraph is honored as an inheritance and innovation over Han Yu and Ou yang Xiu.
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