实证研究汶川地震十年后羌族休闲体育的现状及其文化价值  

The Empirical Research of the Qiang People Leisure Sports and its Cultural Value

作　　者：刘剑荣[1] 刘媛粒[1] LIU Jianrong;LIU Yuanli(The Sports Dept.of South-west Jiaotong University,ChengduShichuan,610031,China.)

机构地区：[1]西南交通大学体育部,四川成都610031

出　　处：《四川体育科学》2018年第6期99-104,共6页Sichuan Sports Science

基　　金：四川省教育厅人文社会科学(体育社会科学)重点研究基地项目:TY2016206;四川省教育厅人文社会科学(休闲体育产业)重点研究基地项目:XXTYCY2016D12

摘　　要：实证研究表明,汶川地震后的羌民俗文化并没有衰败碎片化,随精准扶贫政策的实施和村寨旅游的开发,羌民族更加嗜祭尚祀,更喜好用各种身体动作活态呈现多神崇拜、多种节俗,展示出"有祀有舞"、"有俗有舞"、"有节有舞"三有特征;在这些特色中,其休闲体育以各种舞蹈形式与民俗一起系统性整体呈现和发挥其文化价值功能,教化羌民,培养和建立良好的道德信仰,提升村寨的治理能力。Summary： Empirical research shows that Qiang folk culture doesn＇t be declined and beseparated in pieces, Qiang people is more addicted to blessing and worshiping with accuratepoverty policy implementation and village tourism development, In order to demonstrate “worshipcontains dance”, and “custom follows dance”, and “festival includes dance”, they prefer to usevarious body actions to develop lively, to render more god worship, various festivals and customs, Infact, Qiang＇s leisure sports follows the Qiang＇ folk to make a system render and play its culturevalue, educate Qiang people, establish good moral belief, upgrade village governance capacity.

关 键 词：精准扶贫 休闲体育 文化价值 道德信仰 教化与村寨治理 

分 类 号：G80-051[文化科学—运动人体科学]