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作 者:安东尼·卡马斯 王益仁(译) Written by Anthony Comas ;Translated by Wang Yiren(School of Marxism Studies,Henan Normal University,Xinxiang 453000,China)
机构地区:[1]南加州大学政治学院 [2]河南师范大学马克思主义学院,新乡453000
出 处:《学术交流》2018年第10期13-27,共15页Academic Exchange
基 金:河南省哲学社会科学规划项目(2016BZX003);河南师范大学国家级项目培育基金资助;河南师范大学2017年教育科学研究项目
摘 要:赫勒关于民主的公民和政治的思想是本文集中讨论的问题。她与布达佩斯学派成员共同构筑了一种多元化参与的政治愿景,以回应西方自由主义政治制度和实践的不足。赫勒和布达佩斯学派成员们从日常生活入手,通过系统研究"特性"和"个性"这两种主体性,揭示日常生活的异化特征,并展开日常生活人道化的论述;从人的需要入手,通过批判以"对需要的专政"为特征的专政主义的政治社会,而强调激进需要和具有激进需要的个体出现的重要性。其中,个体是道德政治的承载者。通过日常生活批判和激进需要理论,赫勒和布达佩斯学派成员们将他们的政治愿景定位于一种解放了的政治形象——伟大的共和国。The paper focuses on Heller' s thoughts of democratic citizen and politics. Together with members of Budapest School, she constructed a political vision of pluralistic participation in response to the shortcomings of Western liberal political system and practice. Heller and the members of Budapest School, starting from their daily life, revealed the alienation characteristics of daily life ities of "characteristics" and " individuality" and explored the Digging needs" Among theory, a great through systematic study of the two subjectivexposition on the humanization of daily life. out mans' needs, they criticized the political society of dictatorship characterized by "dictatorship to , and emphasized the importance of radical need and the emergence of individuals with radical needs. them, individuals are the carriers of moral politics. Through criticism of daily life and radical needs Heller and members of Budapest School positioned their political vision as a liberated political imagerepublic.
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